Georges Seurat

Creator Name: Georges Seurat
Creator Type: Art
Dates: 1859 - 1891
Language: French

Georges-Pierre Seurat (UK: SUR-ah, -uh, US: suu-RAH, French:[ pj sa]; 2 December 1859 29 March 1891) was a French post-Impressionist artist. He is best known for devising the painting techniques known as chromoluminarism as well as pointillism. While less famous than his paintings, Seurat's cont crayon drawings have also garnered a great deal of critical appreciation.

Seurat's artistic personality combined qualities that are usually supposed to be opposed and incompatible: on the one hand, his extreme and delicate sensibility, on the other, a passion for logical abstraction and an almost mathematical precision of mind. His large-scale work A Sunday Afternoon on the Island of La Grande Jatte (18841886) altered the direction of modern art by initiating Neo-impressionism, and is one of the icons of late 19th-century painting.


Family and education

Seurat was born on 2 December 1859 in Paris, at 60 rue de Bondy (now rue Ren Boulanger). The Seurat family moved to 136 boulevard de Magenta (now 110 boulevard de Magenta) in 1862 or 1863. His father, Antoine Chrysostome Seurat, originally from Champagne, was a former legal official who had become wealthy from speculating in property, and his mother, Ernestine Faivre, was from Paris. Georges had a brother, mile Augustin, and a sister, Marie-Berthe, both older. His father lived in Le Raincy and visited his wife and children once a week at boulevard de Magenta.

Georges Seurat first studied art at the cole Municipale de Sculpture et Dessin, near his family's home in the boulevard Magenta, which was run by the sculptor Justin Lequien. In 1878 he moved on to the cole des Beaux-Arts where he was taught by Henri Lehmann, and followed a conventional academic training, drawing from casts of antique sculpture and copying drawings by old masters. Seurat's studies resulted in a well-considered and fertile theory of contrasts: a theory to which all his work was thereafter subjected. His formal artistic education came to an end in November 1879, when he left the cole des Beaux-Arts for a year of military service.

After a year at the Brest Military Academy, he returned to Paris where he shared a studio with his friend Aman-Jean, while also renting a small apartment at 16 rue de Chabrol. For the next two years, he worked at mastering the art of monochrome drawing. His first exhibited work, shown at the Salon, of 1883, was a Cont crayon drawing of Aman-Jean. He also studied the works of Eugne Delacroix carefully, making notes on his use of color.

Bathers at Asnires

He spent 1883 working on his first major paintinga large canvas titled Bathers at Asnires, a monumental work showing young men relaxing by the Seine in a working-class suburb of Paris. Although influenced in its use of color and light tone by Impressionism, the painting with its smooth, simplified textures and carefully outlined, rather sculptural figures, shows the continuing impact of his neoclassical training; the critic Paul Alexis described it as a "faux Puvis de Chavannes". Seurat also departed from the Impressionist ideal by preparing for the work with a number of drawings and oil sketches before starting on the canvas in his studio.

Bathers at Asnires was rejected by the Paris Salon, and instead he showed it at the Groupe des Artistes Indpendants in May 1884. Soon, however, disillusioned by the poor organization of the Indpendants, Seurat and some other artists he had met through the group including Charles Angrand, Henri-Edmond Cross, Albert Dubois-Pillet and Paul Signac set up a new organization, the Socit des Artistes Indpendants. Seurat's new ideas on pointillism were to have an especially strong influence on Signac, who subsequently painted in the same idiom.

A Sunday Afternoon on the Island of La Grande Jatte

In summer 1884, Seurat began work on A Sunday Afternoon on the Island of La Grande Jatte.

The painting shows members of each of the social classes participating in various park activities. The tiny juxtaposed dots of multi-colored paint allow the viewer's eye to blend colors optically, rather than having the colors physically blended on the canvas. It took Seurat two years to complete this 10-foot-wide (3.0m) painting, much of which he spent in the park sketching in preparation for the work (there are about 60 studies). It is now in the permanent collection of the Art Institute of Chicago.

Seurat made several studies for the large painting including a smaller version, Study for A Sunday Afternoon on the Island of La Grande Jatte (18841885), now in the collection of the Metropolitan Museum of Art, in New York City.

The painting was the inspiration for James Lapine and Stephen Sondheim's musical Sunday in the Park with George.

Later career

Seurat concealed his relationship with Madeleine Knobloch (or Madeleine Knoblock, 18681903), an artist's model whom he portrayed in his painting Jeune femme se poudrant. In 1889 she moved in with Seurat in his studio on the seventh floor of 128 bis Boulevard de Clichy.

When Madeleine became pregnant, the couple moved to a studio at 39 passage de l'lyse-des-Beaux-Arts (now rue Andr Antoine). There she gave birth to their son, who was named Pierre-Georges, 16 February 1890.

Seurat spent the summer of 1890 on the coast at Gravelines, where he painted four canvases including The Channel of Gravelines, Petit Fort Philippe, as well as eight oil panels, and made a few drawings.


Seurat died in Paris in his parents' home on 29 March 1891 at the age of 31. The cause of his death is uncertain, and has been variously attributed to a form of meningitis, pneumonia, infectious angina, and diphtheria. His son died two weeks later from the same disease. His last ambitious work, The Circus, was left unfinished at the time of his death.

On 30 March 1891 a commemorative service was held in the church of Saint-Vincent-de-Paul. Seurat was interred 31 March 1891 at Cimetire du Pre-Lachaise.

At the time of Seurat's death, Madeleine was pregnant with a second child who died during or shortly after birth.

Color theory

Contemporary ideas

During the 19th century, scientist-writers such as Michel Eugne Chevreul, Ogden Rood and David Sutter wrote treatises on color, optical effects and perception. They adapted the scientific research of Hermann von Helmholtz and Isaac Newton into a form accessible to laypeople. Artists followed new discoveries in perception with great interest.

Chevreul was perhaps the most important influence on artists at the time; his great contribution was producing a color wheel of primary and intermediary hues. Chevreul was a French chemist who restored tapestries. During his restorations he noticed that the only way to restore a section properly was to take into account the influence of the colors around the missing wool; he could not produce the right hue unless he recognized the surrounding dyes. Chevreul discovered that two colors juxtaposed, slightly overlapping or very close together, would have the effect of another color when seen from a distance. The discovery of this phenomenon became the basis for the pointillist technique of the Neoimpressionist painters.

Chevreul also realized that the "halo" that one sees after looking at a color is the opposing color (also known as complementary color). For example: After looking at a red object, one may see a cyan echo/halo of the original object. This complementary color (as an example, cyan for red) is due to retinal persistence. Neoimpressionist painters interested in the interplay of colors made extensive use of complementary colors in their paintings. In his works, Chevreul advised artists to think and paint not just the color of the central object, but to add colors and make appropriate adjustments to achieve a harmony among colors. It seems that the harmony Chevreul wrote about is what Seurat came to call "emotion".

It is not clear whether Seurat read all of Chevreul's book on color contrast, published in 1859, but he did copy out several paragraphs from the chapter on painting, and he had read Charles Blanc's Grammaire des arts du dessin (1867), which cites Chevreul's work. Blanc's book was directed at artists and art connoisseurs. Because of color's emotional significance to him, he made explicit recommendations that were close to the theories later adopted by the Neoimpressionists. He said that color should not be based on the "judgment of taste", but rather it should be close to what we experience in reality. Blanc did not want artists to use equal intensities of color, but to consciously plan and understand the role of each hue in creating a whole.

While Chevreul based his theories on Newton's thoughts on the mixing of light, Ogden Rood based his writings on the work of Helmholtz. He analyzed the effects of mixing and juxtaposing material pigments. Rood valued as primary colors red, green, and blue-violet. Like Chevreul, he said that if two colors are placed next to each other, from a distance they look like a third distinctive color. He also pointed out that the juxtaposition of primary hues next to each other would create a far more intense and pleasing color, when perceived by the eye and mind, than the corresponding color made simply by mixing paint. Rood advised artists to be aware of the difference between additive and subtractive qualities of color, since material pigments and optical pigments (light) do not mix in the same way:

  • Material pigments: Red + Yellow + Blue = Black
  • Optical / Light: Red + Green + Blue = White

Seurat was also influenced by Sutter's Phenomena of Vision (1880), in which he wrote that "the laws of harmony can be learned as one learns the laws of harmony and music". He heard lectures in the 1880s by the mathematician Charles Henry at the Sorbonne, who discussed the emotional properties and symbolic meaning of lines and color. There remains controversy over the extent to which Henry's ideas were adopted by Seurat.

Language of color

Seurat took to heart the color theorists' notion of a scientific approach to painting. He believed that a painter could use color to create harmony and emotion in art in the same way that a musician uses counterpoint and variation to create harmony in music. He theorized that the scientific application of color was like any other natural law, and he was driven to prove this conjecture. He thought that the knowledge of perception and optical laws could be used to create a new language of art based on its own set of heuristics and he set out to show this language using lines, color intensity and color schema. Seurat called this language Chromoluminarism.

In a letter to the writer Maurice Beaubourg in 1890 he wrote: "Art is Harmony. Harmony is the analogy of the contrary and of similar elements of tone, of colour and of line. In tone, lighter against darker. In colour, the complementary, red-green, orange-blue, yellow-violet. In line, those that form a right-angle. The frame is in a harmony that opposes those of the tones, colours and lines of the picture, these aspects are considered according to their dominance and under the influence of light, in gay, calm or sad combinations".

Seurat's theories can be summarized as follows: The emotion of gaiety can be achieved by the domination of luminous hues, by the predominance of warm colors, and by the use of lines directed upward. Calm is achieved through an equivalence/balance of the use of the light and the dark, by the balance of warm and cold colors, and by lines that are horizontal. Sadness is achieved by using dark and cold colors and by lines pointing downward.


Where the dialectic nature of Paul Czanne's work had been greatly influential during the highly expressionistic phase of proto-Cubism, between 1908 and 1910, the work of Seurat, with its flatter, more linear structures, would capture the attention of the Cubists from 1911. Seurat in his few years of activity, was able, with his observations on irradiation and the effects of contrast, to create afresh without any guiding tradition, to complete an esthetic system with a new technical method perfectly adapted to its expression.

"With the advent of monochromatic Cubism in 19101911," writes art historian Robert Herbert, "questions of form displaced color in the artists' attention, and for these Seurat was more relevant. Thanks to several exhibitions, his paintings and drawings were easily seen in Paris, and reproductions of his major compositions circulated widely among the Cubists. The Chahut [Rijksmuseum Krller-Mller, Otterlo] was called by Andr Salmon 'one of the great icons of the new devotion', and both it and the Cirque (Circus), Muse d'Orsay, Paris, according to Guillaume Apollinaire, 'almost belong to Synthetic Cubism'."

The concept was well established among the French artists that painting could be expressed mathematically, in terms of both color and form; and this mathematical expression resulted in an independent and compelling "objective truth", perhaps more so than the objective truth of the object represented.

Indeed, the Neo-Impressionists had succeeded in establishing an objective scientific basis in the domain of color (Seurat addresses both problems in Circus and Dancers). Soon, the Cubists were to do so in both the domain of form and dynamics; Orphism would do so with color too.


From 1883 until his death, Seurat exhibited his work at the Salon, the Salon des Indpendants, Les XX in Brussels, the eighth Impressionist exhibition, and various other exhibitions in France and abroad.

  • Salon, Paris, 1 May20 June 1883
    The Salon showed Seurat's drawing of Edmond Aman-Jean.
  • Salon des Indpendants, Paris, 15 May30 June 1884
    Seurat showed Une Baignade, Asnires, after the official Salon had rejected it. Seurat's debut as a painter.
  • Salon des Indpendants, Paris, 10 December 1884 17 January 1885
  • Works in Oil and Pastel by the Impressionists of Paris, American Art Association, New York, April and May 1886.
    Organised by Paul Durand-Ruel.
  • Impressionist exhibition, Paris, 15 May15 June 1886
    Un dimanche aprs-midi l'le de la Grande Jatte shown for the first time.
  • Salon des Indpendants, Paris, 21 August21 September 1886
  • Les impressionnistes, Palais du Cours Saint-Andr, Nantes, 10 October 1886 15 January 1887
  • Galerie Martinet, Paris, December 1886 January 1887
  • Les XX, Brussels, February 1887
  • Salon des Indpendants, Paris, 26 March3 May 1887
  • Thtre Libre, Paris, November 1887 January 1888
    Works by Seurat, Signac and van Gogh.
  • Exposition de Janvier, La Revue indpendante, Paris, January 1888
  • Exposition de Fvrier, La Revue indpendante, Paris, February 1888
  • Htel Drouot, Paris, 13 March 1888 (sales exhibition)
  • Salon des Indpendants, Paris, 22 March3 May 1888
  • Tweede Jaarlijksche Tentoonstelling der Nederlandsche Etsclub, Arti et Amicitiae, Amsterdam, June 1888
    Drawing Au caf concert, lent by Theo van Gogh.
  • Les XX, Brussels, February 1889
  • Salon des Indpendants, Paris, 3 September4 October 1889
  • Salon des Indpendants, Paris, 20 March27 April 1890
    Showed Le Chahut, Jeune femme se poudrant and 9 other works.
  • Les XX, Brussels, 7 February8 March 1891
    Showed Le Chahut and 6 other paintings.
  • Salon des Indpendants, Paris, 20 March27 April 1891
    Showed Le Cirque and four paintings from Gravelines.

Posthumous exhibitions:

  • Solomon R. Guggenheim Collection of Non-Objective Paintings, South Carolina, 1938, Gibbes Memorial Art Gallery

See also

  • History of painting




  • Georges Seurat, 18591891. New York: Metropolitan Museum of Art. 1991. ISBN9780870996184.
  • Jooren, Marieke; Veldink, Suzanne; Berger, Helewise (2014). Seurat. Krller-Mller Museum. ISBN9789073313286.

Further reading

  • Cachin, Franoise, Seurat: Le rve de lart-science, collection "Dcouvertes Gallimard" (n 108). Paris: Gallimard/Runion des muses nationaux, 1991
  • Everdell, William R. (1998). The First Moderns. Chicago: University of Chicago Press. ISBN0-226-22480-5.
  • Fnon, Flix, Oeuvres-plus-que-compltes, ed., J. U. Halperin, 2v, Geneva: Droz, 1970
  • Fry Roger Essay, 'The Dial' Camden, NJ Sept. 1926
  • Gage, John T., "The Technique of Seurat: A Reappraisal, Art Bulletin 69:3 (87 September)
  • Halperin, Joan Ungersma, Flix Fnon: Aesthete and Anarchist in Fin-de-Sicle Paris, New Haven, CT: Yale University Press, 1988
  • Homer, William Innes, Seurat and the Science of Painting, Cambridge, MA: MIT Press, 1964
  • Lvgren, Sven, The Genesis of Modernism: Seurat, Gauguin, Van Gogh & French Symbolism in the 1880s, 2nd ed., Bloomington, IN: Indiana University Press, 1971
  • Rewald, John, Czanne, new ed., NY: Abrams, 1986
  • Rewald, Seurat, NY: Abrams, 1990
  • Rewald, Studies in Impressionism, NY: Harry N. Abrams, 1986
  • Rewald, Post-Impressionism, 3rd ed., revised, NY: Museum of Modern Art, 1978
  • Rewald, Studies in Post-Impressionism, NY: Harry N. Abrams, 1986
  • Rich, Daniel Catton, Seurat and the Evolution of La Grande Jatte (University of Chicago Press, 1935), NY: Greenwood Press, 1969
  • Russell, John, Seurat, (1965) London: Thames & Hudson, 1985
  • Seurat, Georges, Seurat: Correspondences, tmoignages, notes indites, critiques, ed., Hlne Seyrs, Paris: Acropole, 1991 (NYU ND 553.S5A3)
  • Seurat, ed., Norma Broude, Seurat in Perspective, Englewood Cliffs, NJ: Prentice-Hall, 1978
  • Smith, Paul, Seurat and the Avant-Garde, New Haven, CT: Yale University Press, 1997

External links

  • Agence Photographique de la Runion des muses nationaux et du Grand Palais des Champs-Elyses
  • Seurat, Georges, Muse d'Orsay
  • Port-en-Bessin, Entrance to the Harbor in the MoMA Online Collection
  • George Seurat: The Drawings in the MoMA Online Collection (requires Flash)

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